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Alain Badiou is likely one of the world’s such a lot influential residing philosophers. Few modern thinkers show his breadth of argument and reference or his skill to intrude in debates serious to either analytic and continental philosophy. Alain Badiou: Key innovations offers an outline of and advent to the total variety of Badiou’s considering. participants specialise in the rules of Badiou’s notion, his “key concepts” – fact, being, ontology, the topic, and prerequisites – and on his engagement with a number thinkers vital to his philosophy, together with Plato, Spinoza, Heidegger, and Deleuze. scholars new to Badiou will locate this paintings, written via the most important students within the box, available and finished, whereas readers already acquainted with Badiou will locate designated, targeted, and cutting edge discussions of Badiou’s key issues, recommendations, and engagements.

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One question to explore is which Plato, especially given the immense scholarly debate over the coherence of his views, the variations in the theory of ideas, the Third Man Argument and the problem of the historical Socrates, to mention a few thorny points. A preliminary answer is given by identifying the texts Badiou refers to: the Republic, the Parmenides and the Sophist. 7. fr/Badiou/ (accessed April 2010). See in particular the 1989–90 course on the Republic. 8. See one of Badiou’s most important and most neglected essays, “What is a Philosophical Institution?

As such, psychoanalysis is not and will not always be im-possible: one day, for whatever reasons, there will no longer be symptoms that can be treated analytically; and even if there are, it is never certain that analysis can sustain itself given the volatility of its conceptual self-situation between science and literature. 28 THE CONDITIONS Badiou does not just appropriate from Lacan the very strong propositions about mathematics, nor take up the challenges of Lacan’s limit-doctrine of the subject, but also recognizes that thought must be integrally marked by heterogeneity in its operations.

In such a separation, further questions emerge: what is the status of such separations? what consequences do they have for philosophy? what names can be given to these processes? what differentiates these processes from each other? The key theses that emerge are usefully summarized in the short essay “The (Re)turn of Philosophy Itself ”, where Badiou declares: An attentive examination of Plato … results in the following theses …: 1. Before philosophy – that is, in a “before” that is non-temporal – there are truths.

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