By Michael Inwood
This ebook presents a complete survey of Hegel's philosophical inspiration through a scientific exploration of over a hundred key words, from `absolute' to `will'. through exploring either the etymological historical past of such phrases and Hegel's specific use of them, Michael Inwood clarifies for the trendy reader a lot that has been considered as tough and vague in Hegel's paintings.
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Extra info for A Hegel Dictionary (Blackwell Philosopher Dictionaries)
16 The 18045 lectures on logic and metaphysics draw a distinction between 'logic' and 'METAPHYSICS', which disappears in SL. 17 Haym, in Hegel und seine Zeit, castigates Hegel for this unpatriotic episode, but praises his journalistic skill. 18 Between 1820 and 1831, when he was a Privatdozent (unsalaried lecturer) at Berlin, Schopenhauer fixed his lectures to coincide with Hegel's and never attracted more than three students. 19 On the English Reform Bill (1831), translated by T. M. Knox in Political Writings.
The reversal of good and evil. , the alienated social world after the fall of Rome generates a similarly inverted world of FAITH. ). The essence or logical structure (which Hegel does not hesitate to call 'GOD') of the world of appearance is fully manifest in its interplay and reversals. , Shklar, Freedom and Independence (1976), link the inverted world with the world of Plato's FORMS. ) Arbitrary, Arbitrariness see WILL AND WILFULNESS Art, Beauty and Aesthetics (Die) Kunst ('art, skill, craft', from können, 'can, to be able') originally had, like the Greek techne *, no special connection with beauty (Schönheit) or with what came to be known in the eighteenth century as the 'fine arts' (die schönen Künste) in contrast to (1) the seven medieval liberal arts (including astronomy, mathematics and philosophy), and (2) a craft, skill or profession.
In the 'Fragment of a System' (in ETW), religion enables man to transcend his finite or restricted life and to unite himself with the 'infinite life' or 'spirit' that pervades the world. In DFS, it is philosophy as REASON (in contrast to UNDERSTANDING), rather than religion (or ART), that can reconcile the Entzweiung involved in the development of culture. . ' One aspect of the overcoming of alienation is the reconciliation (Versöhnung) with ACTUALITY in GC. PS contains two striking portrayals of alienation.