By Professor of Ecclesiastical History Torrance Kirby, Emidio Campi, Frank A James III
The good Florentine Protestant reformer Peter Martyr Vermigli (1499-1562) made a special contribution to the scriptural hermeneutics of the Renaissance and Reformation, the place classical theories of interpretation derived from Patristic and Scholastic resources engaged with new equipment drawn from Humanism and Hebraism. Vermigli used to be one of many pioneers of the 16th century in acknowledging and harnessing the biblical scholarship of the medieval Rabbis. His eminence within the Catholic Church in Italy (until 1542) used to be by means of an both exotic profession as theologian and exegete in Protestant Europe the place he was once professor successively in Strasbourg, Oxford, and eventually in Zurich. The spouse involves 24 essays divided between 5 subject matters addressing Vermigli's foreign occupation, hermeneutical process, biblical commentaries, significant theological issues, and his later impression. participants comprise: Scott Amos, Michael Baumann, Jon Balserak, Luca Baschera, Maurice Boutin, Emidio Campi, John Patrick Donnelly SJ, Max Engammare, Gerald Hobbs, Frank James III, Gary Jenkins, Robert Kingdon, Torrance Kirby, William Klempa, Joseph McLelland, Charlotte Methuen, Christian Moser, David Neelands, Peter Opitz, Herman Selderhuis, Daniel Shute, David Wright, and Jason Zuidema.
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Additional info for A Companion to Peter Martyr Vermigli
Vermigli also affirmed the necessity of faith for an efficacious reception of the sacraments. According to Dr Opitz, the particularity of Vermigli’s heremeneutic in this larger context is that he combines a very high exegetical approach, which tries to do justice to the biblical proof texts on the grounds of his humanistic education, with a great knowledge of and esteem for the scholastic and patristic traditions, an analytical and logical clarity which surpasses most of his colleagues, and an ‘ecumenical’ intention.
To be sure, Vermigli’s intellectual and theological development did not take place without rupture or correction. But we must not lose sight of the formative power of those years, if we wish to rightly understand the rest of Martyr’s life. Luigi Santini1 and particularly Philip McNair2 have helped to redress this imbalance. M. M. M. ), Tra Spiritualismo e Riforma (Florence: Pierucci, 1979), 143–59. 2 Philip McNair, Peter Martyr in Italy: An Anatomy of Apostasy (Oxford: Clarendon Press, 1967). 3 Simonetta Adorni Braccesi, ‘Una città infetta’: La repubblica di Lucca nella crisi religiosa del Cinquecento (Florence: Olschki, 1994), esp.
Thanks to McNair’s careful research, we know that Vermigli was christened Piero Mariano on September 8th, 1499 in Florence to a lower middle-class family and not, as less well-informed biographers have written (and sometimes still write) to nobility in 1500. Well researched are the socio-cultural questions pertaining to his family background, childhood and schooling. We know that he spent the formative years of his youth in Florence, where he was able to profit from the intellectual, scientific and artistic achievements of Florentine humanism.